The pain of a broken marriage is sadly all too common; but those who have experienced a retrouvaille retreat know brokenness need not to be the end. Don and Sherry Morrison’s story did not start or end in the place Don describes. However, when they present their story at Retrouvaille retreats, they open their own story to all the couples struggling to make their marriages work and show that a couple can move from a place of pain to health and happiness.
Xanthe Kraft, a local composer and graduate of Gonzaga Preparatory School, spent time earlier this year as an artist-in-residence at St. Gertrude Benedictine Monastery in Cottonwood, Idaho. Kraft was the 12th artist-in-residence at the monastery, but the first composer.
EN EL MES DE NOVIEMBRE, la Iglesia conmemora a los fieles difuntos, nuestros queridos hermanos y hermanas que han muerto con la esperanza de la resurrección. Ofrecemos oraciones por ellos y estamos llamados a contemplar nuestra propia muerte. Los cristianos medievales conocían íntimamente las palabras memento mori, tempus fugit: recuerden la muerte, el tiempo vuela. La perspectiva católica, hasta el día de hoy, no teme a la muerte como el fin, sino como la bisagra entre la tierra y la vida eterna donde enfrentamos el juicio. Al contemplar la muerte, contemplamos nuestra relación con nuestro Creador.
In November, the Church commemorates the faithful departed, our beloved brothers and sisters who have died in the hope of the Resurrection. We offer prayers for them, and we are called to contemplate our own death. Medieval Christians knew intimately the words memento mori, tempus fugit - "remember death, time flies." The Catholic outlook, to this day, does not fear death as the end; we see it as the hinge between earth and life eternal, where we face judgment. In contemplating death, we contemplate our relationship with our Creator.