In his letter on COVID-19 vaccines, Bishop Daly recommends two basic ways we can advocate for ethical research that respects the dignity of human life:
Click on the headings below to learn more about these ways to promote respect for human diginity in biomedical research.
Three reasons to advocate for ethical research:
The main diocesan resource page for moral guidance on COVID-19 vaccines can be found here.
You can send a moral objection letter to Pfizer and Moderna at the following addresses:
Angela Hwang, President
Pfizer Biopharmaceuticals
235 East 42nd Street
New York, NY 10017
Stephen Hoge, MD, President
Moderna Global Headquarters
200 Technology Square
Cambridge, MA 02139
You can use the following text for your letter. This text has been researched to be scientifically and bioethically accurate. It also includes an optional paragraph about making a donation in support of the John Paul II Medical Research Institute. You do not have to donate to this Institute as part of your protest; it is simply an additional way to support pro-life research (see the next section below to learn more). You can easily delete this paragraph without impacting the rest of the letter.
To whom it may concern:
As a conscientious consumer of health care products, I write to share with you my moral protest while accepting your COVID-19 vaccine and to advocate for the increased use of ethically sourced materials.
I join scores of millions of Americans in holding the philosophical position that a new and unique human person comes into existence at the moment of conception and that innocent human life ought not be killed intentionally. Therefore, I believe that procured abortion is an objectively grave moral evil. Thus, I have been concerned about the potential use of abortion-derived materials in the effort to bring COVID-19 vaccine candidates to market.
First, I gratefully acknowledge that your company did not utilize abortion-derived cells in the actual production of your vaccine. This induces me to favor your vaccine over other vaccines that utilize abortion-derived cells in their production, such as the Johnson & Johnson vaccine.
However, I am disappointed that at least one abortion-derived cell line (HEK293) was used in other activities that helped bring your vaccine to market, such as confirmatory lab tests on your mRNA component. The ongoing use of abortion-derived cells further undermines the dignity of the original victim and scandalously minimizes the moral gravity of abortion itself. I encourage your company to invest in technologies and practices that will decrease and eliminate its reliance on abortion-derived cell lines and other materials.
Many may say that the use of abortion-derived cell lines like HEK293 is unavoidable due to their widespread utilization in the biomedical industry. This does not excuse their use but rather reveals the systemic nature of this ethical pitfall, which can and ought to be rectified by the development of ethically sourced cell lines and other materials. Therefore, on the occasion of accepting this vaccine, I am making a sacrificial donation in support of the John Paul II Medical Research Institute, which has been developing biotechnological solutions that do not depend on the victimization of unborn human persons.
In conclusion, while I am accepting your vaccine to contribute to the greater good during this pandemic, I object to the ongoing use of abortion-derived materials and encourage your company to find alternative ethical means to develop and manufacture your products. Thank you for your consideration.
Respectfully,
The Catholic Medical Association has also made available another moral objection template letter, which you can access here.
Use this link to voice your moral objection to Johnson & Johnson for their use of an abortion-derived cell line in the development, production, and testing of their COVID-19 vaccine.
You can use the following text for your letter. This text has been researched to be scientifically and bioethically accurate. It also includes an optional paragraph about making a donation in support of the John Paul II Medical Research Institute. You do not have to donate to this Institute as part of your protest; it is simply an additional way to support pro-life research (see the next section below to learn more). You can easily delete this paragraph without impacting the rest of the letter.
To whom it may concern:
As a conscientious consumer of health care products, I write to share with you my moral protest while accepting your COVID-19 vaccine and to advocate for the increased use of ethically sourced materials.
I join scores of millions of Americans in holding the philosophical position that a new and unique human person comes into existence at the moment of conception and that innocent human life ought not be killed intentionally. Therefore, I believe that procured abortion is an objectively grave moral evil. Thus, I have been concerned about the use of abortion-derived materials in the effort to bring COVID-19 vaccine candidates to market.
While I commend your company for its swift development of a vaccine to combat COVID-19, I must object to the use of abortion-derived cell lines (i.e., PER.C6) in this vaccine's development, production, and testing. The ongoing use of abortion-derived cells further undermines the dignity of the original victim and scandalously minimizes the moral gravity of abortion itself. I encourage your company to invest in technologies and practices that will decrease and eliminate its reliance on abortion-derived cell lines and other materials.
Many may say that the use of abortion-derived cell lines like PER.C6 is unavoidable due to their widespread utilization in the biomedical industry. This does not excuse their use but rather reveals the systemic nature of this ethical pitfall, which can and ought to be rectified by the development of ethically sourced cell lines and other materials. Therefore, on the occasion of accepting this vaccine, I am making a sacrificial donation in support of the John Paul II Medical Research Institute, which has been developing biotechnological solutions that do not depend on the victimization of unborn human persons.
In conclusion, while I am accepting your vaccine to contribute to the greater good during this pandemic, I object to the ongoing use of abortion-derived materials and encourage your company to find alternative ethical means to develop and manufacture your products. Thank you for your consideration.
Respectfully,
The Catholic Medical Association has also made available another moral objection template letter, which you can access here.
By supporting pro-life research we can contribute to the creation of biotechnologies that can replace abortion-derived cell lines and other biological materials that have been dependent on the violation of human dignity. This is a proactive and solution-minded pro-life response to longstanding ethical challenges facing biomedical research. The diocese recommends making a financial donation to the John Paul II Medical Research Institute. The Institute has produced its own ethical cell lines and is in the pre-clinical stage of using these cell lines to create their own COVID-19 vaccine.
Learn more about the John Paul II Medical Research Institute and support its work at www.jp2mri.org.